Das Lied Notes
NOTES
ON SYMBOLISM
Das
Lied von der Erde
Gustav
Mahler’s Das Lied von der Erde The stage images were composed to reflect
the psychological underpinnings and philosophical context of the poems and the
music. Elements of western and eastern significance were included to reflect
the historical roots of the piece. There are multiple layers and metaphorical
connotations in each of these symbols. Following are some interpretations of
various symbols used in the scrolls.
The piece opens with The Drinking Song of the Sorrow of the Earth, which introduces
the primary theme of the song cycle, probing the fleeting nature of human life,
“Dark is life, is death”. The first scroll shows a goblet, set upon
a strategic game board. Hovering above is a red rose. In Chinese thought, the
rose is an emblem of youth; it is the plant, which can stand for all four seasons.
The scroll for
song two, The Lonely One in Autumn, features a lone female figure; a seed pod,
barren and empty of seed, and a flame, burning in isolation. Fire, for the Chinese,
is one of the five elements, or ‘metamorphoses of being’. It is
also associated with a bitter taste. Candles were used as a means of measuring
a specific duration of time.
The third song, Of Youth, is a nostalgic reminiscence of an earlier time, describing
“friends, beautifully dressed, drinking, chatting.” In this scroll,
the nautilus shell, wistful feather, and the recurring seed pod form a vertical
arc shape, like “…the bridge of jade arches…” in the
poem. The arc also refers to reflections in the poem, both literal and metaphoric.
The nautilus shell embodies the Golden Mean spiral, and in concepts of Western
sacred geometry, this harmonic principle represents universal love.
Of Beauty, song four, similarly looks backwards in time, as young maidens pick
flowers while eyeing young lads romping through the fields. The song ends, however,
with an image of the most beautiful lady, “…whose heart still trembles
in lament.” In this scroll, an empty frame, draped in red fabric and white
pearls, floats in deep space. For the Chinese, red is the color of summer, the
life-giving color. Here, red drapery is like “the fabric of their sleeves”.
Pearls, in Chinese thought, represent purity and preciousness. The Chinese also
say that Tibetan monks have a ‘seduction pearl’, which casts magical
qualities: Any woman caught in its rays become desperate for love. In addition,
in Chinese symbolism, tears may be called ‘little pearls’.
In the fifth song, the drinking motif returns with defiance: “If life
is only a dream, why then trouble and care?” In this scroll, rose petals
spill out of a recurring goblet, while the moon lingers in the background. In
Chinese symbolism, the moon is associated with the Autumn season, when the Chinese
historically depicted the moon as most beautiful. Yet, Autumn is also the season
when executions are carried out, as all of nature is dying. In contrast to the
Spring season of the poem, and the defiant tone of the character, these autumnal
symbols refer to the relevancy of seasons turning, and the inevitable passage
of time.
The final Farewell opens with poignant images, the sun departing “with
shadows full of coolness…like a silver barque, …on the blue lake
of heaven…[when] All longing now wants to dream…” In the final
image, amidst the floating “blue lake of heaven”, silver and gold
spheres, like the still heart “awaiting its hour”, represent wholeness,
infinity and the eternal.
-Sherri Tan